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Agenda Packet_2023-08-01
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Agenda Packet_2023-08-01
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8/7/2023 8:10:22 AM
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City Clerk
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Agenda Packet
Agency
Clerk of the Council
Date
8/1/2023
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TABLE OF CONTENTS <br />(continued) <br />Page <br />11.21 <br />"Endangered, Rare or Threatened Species"......................................................11-4 <br />11.22 <br />"Environment"..................................................................................................11-4 <br />11.23 <br />"Feasible"..........................................................................................................11-5 <br />11.24 <br />"Final EIR"....................................................................................................... <br />11-5 <br />11.25 <br />"Greenhouse Gases"......................................................................................... <br />11-5 <br />11.26 <br />"Guidelines" or "Local Guidelines"................................................................. <br />11-5 <br />11.27 <br />"Highway„........................................................................................................ <br />11-5 <br />11.28 <br />"Historical Resources"......................................................................................11-5 <br />11.29 <br />"Infill Site"........................................................................................................ <br />11-6 <br />11.30 <br />"Initial Study..................................................................................................... <br />11-6 <br />11.31 <br />"Jurisdiction by Law"....................................................................................... <br />11-6 <br />11.32 <br />"Land Disposal Facility..................................................................................... <br />11-7 <br />11.33 <br />"Large Treatment Facility„............................................................................... <br />11-7 <br />11.34 <br />"Lead Agency....................................................................................................11-7 <br />11.35 <br />"Low- and Moderate -Income Households"......................................................11-7 <br />11.36 <br />"Low -Income Households"..............................................................................11-7 <br />11.37 <br />"Low -Level Flight Path"................................................................................... <br />11-7 <br />11.38 <br />"Lower Income Households"............................................................................ <br />11-7 <br />11.39 <br />"Major Transit Stop........................................................................................... <br />11-8 <br />11.40 <br />"Metropolitan Planning Organization" or"MPO... <br />.......................................... 11-8 <br />11.41 <br />"Military Impact Zone".....................................................................................11-8 <br />11.42 <br />"Military Service".............................................................................................11-8 <br />11.43 <br />"Ministerial".....................................................................................................11-8 <br />11.44 <br />"Mitigated Negative Declaration" or "MND"..................................................11-9 <br />11.45 <br />"Mitigation"...................................................................................................... <br />11-9 <br />11.46 <br />"Negative Declaration" or "ND"...................................................................... <br />11-9 <br />11.47 <br />"Notice of Completion"....................................................................................11-9 <br />11.48 <br />"Notice of Determination"................................................................................11-9 <br />11.49 <br />"Notice of Exemption".....................................................................................11-9 <br />11.50 <br />"Notice of Preparation".....................................................................................11-9 <br />11.51 <br />"Oak"................................................................................................................11-9 <br />City Council 22 - 13 8/1/2023 <br />
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