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Agenda Packet_2024-02-20
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Agenda Packet_2024-02-20
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2/20/2024 8:57:23 AM
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2/14/2024 5:10:00 PM
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City Clerk
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Agenda Packet
Date
2/20/2024
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DocuSign Envelope ID: 559950F4-C2A7-4C48-AD17-D6B4EF4D5FB6 <br />City of Santa Ana <br />Santa Ana Public Library - Newhope Library Learning <br />Center <br />B F-23-01 1 <br />CALIFORNIA <br />STATE LIBRARY <br />TABLE OF CONTENTS <br />PROJECTSUMMARY.................................................................................................................... 1 <br />PROCEDURES and REQUIREMENTS............................................................................................. 2 <br />A. Term of the Agreement............................................................................................... 2 <br />B. Scope of Work.............................................................................................................. 2 <br />C. Budget Detail................................................................................................................ 3 <br />D. Reports.......................................................................................................................... 3 <br />E. Claim Form and Payment........................................................................................... 4 <br />F. Grantee's Covenants.................................................................................................. 6 <br />EXHIBIT A: TERMS and CONDITIONS.......................................................................................... 7 <br />EXHIBIT B: ADDITIONAL TERMS AND CONDITIONS................................................................. <br />23 <br />EXHIBIT C: CERTIFICATION OF COMPLIANCE FORM.............................................................. <br />30 <br />Certification........................................................................................................................... <br />34 <br />Authorized Representative Signature................................................................................. <br />35 <br />EXHIBIT D: STATE REIMBURSABLE TRAVEL EXPENSES................................................................ <br />36 <br />City Council 12 — 9 2/20/2024 <br />
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