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Agenda Packet_2024-10-15
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Agenda Packet_2024-10-15
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10/9/2024 1:57:56 PM
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Agenda Packet
Agency
Clerk of the Council
Date
10/15/2024
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CITY OF SANTA ANA FY 24/25CIP <br />CAPITAL IMPROVEMENT PROJECT WORKSHEET <br />PROJECT DESCRIPTION: <br />The new Memorial Park & Aquatics Facility Renovation Center will <br />consist of a complete demolition and rebuilding of the aquatics <br />center, including the existing bathhouse building, pool, pool <br />equipment building & adjacent site work. The new aquatics center <br />will include a new aquatic building, two swimming pools (recreational <br />& competition) & pool deck with seating areas. To ensure safety and <br />accessibility additional improvements will include exterior lighting, <br />safety cameras, lighting fixtures, landscape, irrigation, site <br />furnishings, entrance walkways, meeting rooms, and new flooring. <br />PROJECT NEED: <br />The existing facilities are old and deteriorated, routine maintenance <br />and renovations are no longer effective, and in addition, the floor plan <br />layout of the aquatics building does not meet today’s programming <br />needs. <br />PROJECT TITLE: <br />Memorial Park & Aquatics Facility <br />Renovation <br />PROJECT CATEGORY: <br />City & Park Facility Improvements <br />Park Facility <br />LOCATION MAP <br />AGENCY:DIVISION:CONTACT:DATE: <br />Public Works Parks, Fleet & Facilities Suzi Furjanic, Assoc. Park Planner 03-Oct-2024 <br />PROJECT COSTS FY 24/25 FY 25/26 FY 26/27 FY 27/28 FY 28/29 FY 29/30 FY 30/31 <br />Construction 26,326,548 ------ <br />Contingency 2,632,655 ------ <br />Engineering 380,000 ------ <br />Other ------- <br />TOTAL 29,339,203 ------ <br />SOURCE OF FUNDS FY 24/25 FY 25/26 FY 26/27 FY 27/28 FY 28/29 FY 29/30 FY 30/31 <br />A & D District 3 10,488,003 ------ <br />A & D District 3 In-Lieu 41,829 ------ <br />ARPA Funds 3,470,639 ------ <br />Cannabis 6,272,724 ------ <br />CAPITAL OUTLAY/CELL <br />TOWER <br />310,508 ------ <br />GENERAL FUND 8,755,500 ------ <br />TOTAL 29,339,203 ------ <br />EXHIBIT 6 <br /> <br /> <br />City Council 11 – 35 10/15/2024
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