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75D - MERGER S.A. REDEVELOPMENT
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09/07/2004
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75D - MERGER S.A. REDEVELOPMENT
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Last modified
1/3/2012 5:01:14 PM
Creation date
9/2/2004 1:44:50 PM
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Template:
City Clerk
Doc Type
Agenda Packet
Item #
75D
Date
9/7/2004
Destruction Year
2009
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<br />III. <br /> <br />IV. <br /> <br />VI. <br /> <br />VII. <br /> <br />VIII. <br /> <br />I. <br /> <br />II. <br /> <br />v. <br /> <br />Five-Year Implementation Plan <br />Amended February 2003 <br />Page 1 <br /> <br />CITY OF SANTA ANA <br />COMMUNITY REDEVELOPMENT AGENCY <br />FIVE-YEAR IMPLEMENTATION PLAN <br />FY 1999/2000 - FY 2004/2005 <br /> <br />TNTD()nIICTTnN <br /> <br />.... ... ... ......".. .... I""" ... II ....... ..... II II..' ... ...........1... II' ... I"""" II' ....1 II <br /> <br />3 <br /> <br />DRn11=rr 4DI=4 nVI=DVTI=W I""."""""""" I""'" ... .... II I"" ... ....1. ... I"'." .... ...... .... <br /> <br />4 <br /> <br />DDn18=rT 4111=.& CnAI ~ ANn nA11=rTT\II=S ..................................................... 5 <br /> <br />5 <br />7 <br /> <br /> <br />..... I..".'.' ... I' ......... ..... II" I""""" ... .... II' ...... .... ..... ..... 9 <br /> <br />.'."..'.'.'1 ............ ...... ....... II..... ... .... II "'1"'" II .... ..... II 13 <br /> <br />South Main Project Area II II' ...... ... II'" ... II""""" 11"1""'" II 11'11"""".'....""'.". a...... 15 <br /> <br />Bristol Corridor Project Area ..................................... ...... ......... ................... 17 <br /> <br />A. <br />B. <br />C. <br />D. <br />E. <br />F. <br /> <br />Cen'tral City Project Area.. ....... .......... ...... ,... ~ I' ... I"" .... ... ... ...... "".'.'" .... ... '...... <br /> <br />Inter-City Project Area ..... ................. ... .... .... ,... ... ............ ... ..... ...... ...... ...... ... <br /> <br />North Harbor Project Area <br />South Harbor Project Area <br /> <br />PDn11=rT 4DI=4 DI=\II=NIII=.'I=XÞI=Nnm IDI= ÞI AN ......................................... <br /> <br />19 <br /> <br />A. <br />B. <br />C. <br />D. <br />E. <br />F. <br /> <br />Cenual City' Project Area ...... ....... .., ...... 11.1 .... I ........ II I'.'" ........ ...... ... ..,.. ..... I ,.. 21 <br /> <br />Inter-City Project Area ......... ....... ....... ..... ............. ................. ....................... 22 <br /> <br />North Harbor Project Area..... ................... ........ ............. ........ ........ ....... ........ 23 <br /> <br />South Harbor Project Area ......... ...... ........ ............ ...... ............. ...... ....... ........ 24 <br /> <br />SoU't:l1 Main Project Area...... ... ................... ,........... I.'.....' I 1.,..' I "'" ,. ,. "., . ,. ... ". 25 <br /> <br />Bristol Corridor Project Area I' ".".,, "~".' ....... ".. ,., ....... ............ a.. ,.... ....... ...... " 27 <br /> <br />RI Tt::NT M4TDTY I""'."'.. ........... ............ ....... ...... ......... ................. ".,.,...." ".,." I 28 <br /> <br />A. <br /> <br />Mabix of Expenditure Categories Associated with the Goals, Objectives <br />and Expenditures and the Relationship to Blight Eradication......................... 29 <br /> <br />T..6. Y TNrDFMFNT ~FT -4~'nF~. ............. ....... .... ....,..... ... ... ........ ... ... ......... ...,. ... 30 <br /> <br />A. <br /> <br />Housing Set-Aside Fund Revenue/Expenditure Plan...................................... 31 <br /> <br />TMDII=MI=NT4TTnN nl= AI=I=nDn4RII= J.lnll~TNG DDnGD4M~..................... <br />A. Multifamily Residential Rehabilitation Programs............................................ <br />B. Single Family Residential Rehabilitation Programs........................................ <br />C. Housing Mortgage Assistance/Rrst Time Home Buyer Programs................... <br />D. New Residential Construction and Substantial Rehabilitation Programs.......... <br /> <br />E. Mobile Home Parks ... ........ ............. ................. ..... ..... ............ ..................... <br /> <br />F. Assistance For Preservation of Affordable Units............................................ <br />G. <br /> <br />32 <br />33 <br />33 <br />33 <br />33 <br />34 <br />34 <br /> <br />Capital Projects............. ",." """,", """.,..."""..,."",.,.,."",..".".,..,.",., . ........ 34 <br /> <br />I-InIISTNt:: D~DI arJ:MI=NT DI aN ............. ... .., .............. ........ .... ..... ""'" .... ... ..... 37 <br /> <br />A. <br />B. <br /> <br />Introduction.. ........ ............ ...... ...... .... .,...... ............. "..",,. ......... ,. .......... ........ 37 <br /> <br />Health and Safety' Code Sections Addressing Replacement and <br />Inclusionary Housing Plans & Requirements ......................................,... ........ 37 <br />Page 70 of 190 <br /> <br />75D-80 <br />
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